Second Temple of Jerusalem - בית־המקדש השני - Paper Model Project Kit
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- Have a last minute school project due?
- Want extra credit?
- Want more time with the kids?
- Want more time away from the kids?
These models are perfect for that last minute project!
Instant PDF Download
These paper models can be purchased starting at only $9.95 for the 7"x10", and $11.95 for the 10”x13” instant PDF downloads which can printed on any standard home or office printer on regular paper.
Pre-Printed & Shipped
If you don’t want to print them yourself, for only a few $s more, we will print them for you with high quality color printers, on thick card stock 60#+ paper for durability, and mailed directly to you the same day!
We offer United States Postal Service, First-Class Parcel, 1-3 day shipping same day shipping for a flat $5 fee.
Once I Have The Kit
Then, with only a pair of scissors, some glue, and about an hour you will transform these paper sheets into a true three-dimensional architectural replica or complete science project. All of the images in this site are of the actual models made from these kits! We even include a history of your project to write that report!
The Buying Process
Typical Kit Sample
Each kit is from 8 to 18 pages that when cut and assembled completes the model in the image. Each kit comes with an “exploded view” that shows how the pieces go together and the history to help you or your child complete their report in a single evening.
|Exploded View||Sample Pieces||Finished Model|
Your Best Way To Get An "A"!
Free History For Your Report
The Second Temple was a religious Jewish temple located atop Mount Moriah in Jerusalem from 515 BCE to 70 CE. The history of this Second Temple actually begins several years earlier, with the creation of the First Temple, also known as Solomon’s Temple, built in 10th Century BCE. Both Temples served as the centerpiece of religious ceremonies and sacrifices for Judaism.
The physical location of Mount Moriah plays into the most ancient of Jewish history, as it is claimed that this was the location of the Biblical account of Abraham’s near-sacrifice of his son, Isaac, to the Lord. As the second king of the newly-founded Kingdom of Israel, King David set his sights on conquering the City of Jerusalem for the Israeli kingdom in 1004 BCE. At this point, Jerusalem became the central capital of the Northern Kingdom of Jerusalem, and King David relocated the Ark of the Covenant here.
According to Biblical accounts, the Lord had instructed King David to leave the task of building a temple (a permanent Holy of Hollies from the Jew’s 40 years of wandering in the desert, carrying the Ark with them) to his son and successor, King Solomon. Before his death, however, King David set about arranging and preparing materials for the construction of the Temple, including purchasing a threshing floor and logging in cedar wood from modern-day Lebanon, floating it down the Mediterranean coastline to Joppa (modern-day Tel Aviv-Jaffa) and hauling it to Jerusalem.
The Temple was constructed on the ancient location of Abraham’s near-sacrifice as a tribute to both the Lord and their forefathers. The process of acquiring the materials, and cutting the stone for the temple, took approximately three years; with the assistance of both local kings who held the Jewish God in high regard, and the skilled craftsmanship of Phoenician builders; all under guidance of the Levites, the one of twelve tribes of Israel that were set apart as priests.
Most of the hard labor to build the Temple came not from the Israelites, but from the captured Canons, who were used as slaves. After eleven years, the Temple was completed. Time was spent cutting massive stones and fitting them together along the edges of Mount Moriah to fill an even platform at the top, above which the actual Temple was constructed. Under strict ceremony, King Solomon then moved the Ark from a tent into the Holy of Hollies.
It wasn’t long, however, until the Temple began to be pillaged for both material and religious reasons by kings of surrounding nations. The eighth time the Temple was pillaged was by King Nebuchadnezzar II of Babylon in 586 BCE. This time, he carried out all of the sacred treasures of the Temple and burned it to the ground, leaving no remnants behind. At the time of the attack and burning of the Temple, the Jews were made slaves of the Babylonian empire.
The Jews would receive these treasures back from the Babylonian empire in 538 BCE by Cyrus the Great of the Persian Empire, and were allowed to return to the Kingdom of Israel. It took four mounts for them to travel from the Euphrates River to Jerusalem, and a new sense of religious duty was heavy on their hearts. After 70 years, a new temple needed to be built in a re-organized Jerusalem. The leader Zerubbabel, grandson of the previous King of Judah, was credited for the foundation building of the Second Temple.
This happened after an immediate resurrection of an alter to God on the exact spot on Mount Moriah where the Holy of Hollies once stood; and after years of negotiating financial support, the Temple was reconstructed. The new Kingdom of Judah, however, while accepting financial help, refused labor help on construction of the Second Temple, believing they should build it themselves. Several Biblical prophets, including Haggai and Zechariah, warned local kings to support the building of the Temple and its needed place in Jewish religion and culture.
Finally, on 516, nearly two decades after the Jew’s return from exile, the Second Temple was completed. In the 19 BCE, Herod the Great, the ruler of Jerusalem, undertook Mount Moriah and the Second Temple as one of several massive construction projects. During this time, Herod the Great actually bulldozed the Second Temple and rebuilt it. However, temple rituals actually continued during this time, so Jewish history does not distinguish a “third temple” being built, because there was no pause in activities. However, this third structure is sometimes referred to as Herod’s Temple.
Herod’s renovation also included massive archways supporting the Temple Plaza, which today is known as Temple Mount in Judeo-Christian history and as Noble Sanctuary in Islamic history. The area became one giant flat structure, with only a piece of rock formation sticking out at the top of Mount Moriah, which is where the sacrificial Holy of Hollies was said to be located. Much of this original flat structure still remains, and is included in the Western Wall.
Nearly 40 years later in 66 BCE, the Jewish people, tired of being under Roman rule, rebelled and wanted to claim Jerusalem for themselves once again to re-establish the Kingdom of Israel. The Roman forces under Titus conquered the Jewish people and destroyed many portions of Jerusalem, including the Temple. The Temple Mount and Western Wall, however, are portions that remained intact.
Since this destruction, the Jewish people have desired to rebuild the temple, a Third Temple, and efforts remain to push forth with this effort today. The Temple Mount area fell out of control of Jewish hands after Titus’ victory, and was not returned until the State of Israel conquered Jerusalem and the Temple Mount in the Six Day War of 1967. However, many things have changed since the victory of Titus. Since 687, the exact location of the Second Temple has been the site of one of the Islamic faith’s most sacred shrines, Dome of the Rock.
The structure was built upon Mount Moriah to commemorate the spot (the protruding rock portion of Mount Moriah, once the site of the alter of the Temples), where Muslim tradition believes that the Prophet Muhammed ascended to heaven. Also built on the Mount is the Al-Aqsa Mosque, a center of worship for Muslims. Even as the Jewish State of Israel now owns the land occupied by these buildings they are unable to build the Third Temple, as international obligations require Israel to retain Temple Mount as the Holy Islamic Site Al-Haram al-Qudsi al-Sharif (Noble Sanctuary).
Currently the capitol city of Israel, Palestine and most Muslim countries view the State of Israel and Jerusalem as occupied territory, and claim that the Noble Sanctuary will be the centerpiece of the future State of Palestine. Today, Orthodox Jews are prohibited via religious law from entering Temple Mount, but many visitors can wander Noble Sanctuary and walk up to (but not into) Dome of the Rock on most days via an elevated walkway through the Mugrabi Gate.
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